But when Shakespeare killed Romeo he might have married him to
Juliet's old nurse if he had felt inclined. And Christendom has
excelled in the narrative romance exactly because it has insisted
on the theological free-will. It is a large matter and too much
to one side of the road to be discussed adequately here; but this
is the real objection to that torrent of modern talk about treating
crime as disease, about making a prison merely a hygienic environment
like a hospital, of healing sin by slow scientific methods.
The fallacy of the whole thing is that evil is a matter of active
choice whereas disease is not. If you say that you are going to cure
a profligate as you cure an asthmatic, my cheap and obvious answer is,
"Produce the people who want to be asthmatics as many people want
to be profligates." A man may lie still and be cured of a malady.
But he must not lie still if he wants to be cured of a sin;
on the contrary, he must get up and jump about violently.
The whole point indeed is perfectly expressed in the very word
which we use for a man in hospital; "patient" is in the passive mood;
"sinner" is in the active.
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